Results for 'Y. -G. So'

965 found
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  1.  32
    Explaining the Misuse of Information Systems Resources in the Workplace: A Dual-Process Approach.Amanda M. Y. Chu, Patrick Y. K. Chau & Mike K. P. So - 2015 - Journal of Business Ethics 131 (1):209-225.
    The aim of this study is to gain an understanding of why employees misuse information systems resources in the workplace. Rather than consider “intention,” as existing behavioral research commonly does, this study investigates actual behavior and employs IS resource misuse as the dependent variable. Data from a web-based survey are analyzed using the partial least squares approach. In light of the dual-process approach and the theory of planned behavior, the findings suggest that IS resource misuse may be both an intentional (...)
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  2.  13
    ’Jumping to conclusions’ data-gathering bias in psychosis and other psychiatric disorders - Two meta-analyses of comparisons between patients and healthy individuals.S. H. So, N. Y. Siu, H. L. Wong, W. Chan & P. A. Garety - 2016 - Clinical Psychology Review 46:151–67.
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  3.  29
    Experimental evaluation of phonon–phason coupling in icosahedral quasicrystals.K. Edagawa & Y. Gi So - 2007 - Philosophical Magazine 87 (1):77-95.
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  4.  19
    Mechanical properties of dual-phase alloys of B2 and icosahedral phases in the Al–Cu–Fe system.T. Kitaura, Y. So, Y. Kamimura & K. Edagawa - 2006 - Philosophical Magazine 86 (6-8):991-997.
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  5.  63
    Applying the Randomized Response Technique in Business Ethics Research: The Misuse of Information Systems Resources in the Workplace.Ray S. W. Chung, Mike K. P. So & Amanda M. Y. Chu - 2018 - Journal of Business Ethics 151 (1):195-212.
    Mitigating response distortion in answers to sensitive questions is an important issue for business ethics researchers. Sensitive questions may be asked in surveys related to business ethics, and respondents may intend to avoid exposing sensitive aspects of their character by answering such questions dishonestly, resulting in response distortion. Previous studies have provided evidence that a surveying procedure called the randomized response technique is useful for mitigating such distortion. However, previous studies have mainly applied the RRT to individual dichotomous questions in (...)
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  6.  29
    Examining the Moderating Role of Patient Enablement on the Relationship Between Health Anxiety and Psychosomatic Distress: A Cross-Sectional Study at a Traditional Chinese Medicine Outpatient Clinic in Hong Kong.Celia H. Y. Chan, Bobo H. P. Lau, Timothy H. Y. Chan, H. T. Leung, Georgina Y. K. So & Cecilia L. W. Chan - 2020 - Frontiers in Psychology 11.
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  7. Entre ficciones y subversiones: repensando los cuerpor sexuados y generizados.Valentina Gómez Sóñora Y. Laura Recalde Burgueño - 2018 - In Emilia Calisto Echeveste, Trashumancias: búsquedas teóricas feministas sobre cuerpo y sexualidad. Montevideo, Uruguay: Universidad de la República, Comisión Sectorial de Investigación Científica.
     
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  8. Soşyal pîstîmolocî =.Samał Manîy - 2018 - Soran [Kurdistan, Iraq]: Le Biławkirawekanî Kitêbfroşi Mêxek.
     
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  9.  15
    Kamusal alanda başörtülüler: Fatma Karabıyık Barbarosoğlu ile söyleşi.Fatma Karabıyık Barbarosoğlu - 2000 - Harbiye, İstanbul: İz Yayıncılık. Edited by Nazife Şişman.
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  10.  95
    Is the clock ticking for terminally ill patients in Israel? Preliminary comment on a proposal for a bill of rights for the terminally ill.Y. M. Barilan - 2004 - Journal of Medical Ethics 30 (4):353-357.
    This paper presents and discusses a recent Israeli proposal to legislate on the rights of the dying patient. A gap exists between elitist biases of the committee proposing the law, and popular values and sentiments. The proposed law divides the dying patients into two groups: “those who wish to go on living” and “those who wish to die”. The former will have a right to life prolonging extraordinary care. It is not clear who would foot the bill for this care. (...)
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  11.  71
    Informing family members about a hereditary predisposition to cancer: attitudes and practices among clinical geneticists.Y. H. Stol, F. H. Menko, M. J. Westerman & R. M. J. P. A. Janssens - 2010 - Journal of Medical Ethics 36 (7):391-395.
    If a hereditary predisposition to colorectal cancer or breast cancer is diagnosed, most guidelines state that clinical geneticists should request index patients to inform their at-risk relatives about the existence of this condition in their family, thus enabling them to consider presymptomatic genetic testing. Those identified as mutation carriers can undertake strategies to reduce their risk of developing the disease or to facilitate early diagnosis. This procedure of informing relatives through the index patient has been criticised, as it results in (...)
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  12. The So-Called Postmodern Philosophy in the Eyes of two Physicists: Mental Anarchy, Conceptual Deceipt and Philosophical Decay.Y. Ors - 2002 - Synthesis Philosophica 17 (2):327-338.
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  13. The Difficulty of Reading.José Ortega Y. Gasset & C. E. Parmenter, Translator - 1959 - Diogenes 7 (28):1-17.
    To read, to read a book, is, like all the other really human occupations, a Utopian task. I call “utopian” every action whose initial intention cannot be fulfilled in the development of its activity and which has to be satisfied with approximations essentially contradictory to the purpose which had started it. Thus “to read” begins by signifying the project of understanding a text fully. Now this is impossible. It is only possible with a great effort to extract a more or (...)
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  14.  35
    An equal start: absence of group differences in cognitive, social, and neural measures prior to music or sports training in children.Assal Habibi, Beatriz Ilari, Kevin Crimi, Michael Metke, Jonas T. Kaplan, Anand A. Joshi, Richard M. Leahy, David W. Shattuck, So Y. Choi, Justin P. Haldar, Bronte Ficek, Antonio Damasio & Hanna Damasio - 2014 - Frontiers in Human Neuroscience 8.
  15.  67
    Collectivisme en Individualisme.José Ortega Y. Gasset - 1939 - Synthese 4 (1):601-610.
    Es ist klar, dass jede Gemeinschaft bereits Organisation ist und der Mensch ist, ob er will oder nicht, Glied einer Gesellschaft und leistet in ihr Dienste. Jedoch: wenn ein Volk sich die Organisation seines Kollektivlebens als Hauptaufgabe stellt, so tut es das um den Preis der Individualität seiner Mitglieder. Es stellt sich heraus, dass Organisation im Allgemeinen das individuelle Leben der Menschen ausschaltet; man verlangt von dem Menschen, dass er aufhört, Individuum zu sein. Organisation entmenschlicht in gewissem Sinne den Menschen; (...)
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  16.  10
    Personas, obras, cosas ...José Ortega Y. Gasset - 1916 - Renacimiento.
    Excerpt from Personas, Obras, Cosas Un cenobita con sayal del color de la tierra abre un portón; entramos. Dos hileras de cipre ses ensimismados con su follaje recio, de un verde casi negro, conducen a la íglesuca y al apo sento del capellán. En la sacristía se ven dos cua dros que figuran una antítesis dolorosa: es uno la imagen horrenda de una pobre ánima del purga torió ardiendo en llamas de ocre; en un rincón del lienzo está escrito: Alma (...)
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  17. Therapeutic privilege: between the ethics of lying and the practice of truth.C. Richard, Y. Lajeunesse & M. -T. Lussier - 2010 - Journal of Medical Ethics 36 (6):353-357.
    The ‘right to the truth’ involves disclosing all the pertinent facts to a patient so that an informed decision can be made. However, this concept of a ‘right to the truth’ entails certain ambiguities, especially since it is difficult to apply the concept in medical practice based mainly on current evidence-based data that are probabilistic in nature. Furthermore, in some situations, the doctor is confronted with a moral dilemma, caught between the necessity to inform the patient (principle of autonomy) and (...)
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  18. Towards a dialogue between utilitarianism and medicine.Y. Michael Barilan - 2004 - Medicine, Health Care and Philosophy 7 (2):163-173.
    Utilitarianism focuses on the optimization of personal well being in ways that seems to make the practice of medicine irrelevant to the well being of the practitioners, unless given external incentives such as money or honor. Care based on indirect incentives is considered inferior to care motivated internally. This leads to the paradox of utilitarian care. Following Nozick's conceptual Pleasure Machine it is argued that in addition to the promotion of personal well being, people care about fulfilling their well being (...)
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  19. Collectivisme en individualisme.Jose Ortega Y. Gasset - 1939 - Synthese 4 (12):601-611.
    Es ist klar, dass jede Gemeinschaft bereits Organisation ist und der Mensch ist, ob er will oder nicht, Glied einer Gesellschaft und leistet in ihr Dienste. Jedoch: wenn ein Volk sich die Organisation seines Kollektivlebens als Hauptaufgabe stellt, so tut es das um den Preis der Individualität seiner Mitglieder. Es stellt sich heraus, dass Organisation im Allgemeinen das individuelle Leben der Menschen ausschaltet; man verlangt von dem Menschen, dass er aufhört, Individuum zu sein. Organisation entmenschlicht in gewissem Sinne den Menschen; (...)
     
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  20. Kim Ir-yŏp, han yŏsŏng ŭi silchonjŏk sam kwa Pulgyo ch'ŏrhak =.Jin Y. Park - 2023 - Kyŏnggi-do P'aju-si: Kimyŏngsa. Edited by Hun Kim.
     
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  21.  12
    Cosmopolitics vs Biopolitics: Body, Technoutopia and Access to Space.Denis Y. U. Sivkov - 2003 - Sociology of Power 15 (3):95-110.
    The paper examines the body as a stake in space exploration at the intersection of technology, material practices and utopian imaginaries. Based on an interpretation of the film “Gattaca” in the light of the problem of access to space, the paper opposes two techno-utopian regimes — cosmopolitics and biopolitics. Cosmopolitics assumes an equality of access to space for all beings, while biopolitics links bodily restrictions to the problem of regravitation. Regravitation is the biopolitical practice aimed at preserving the “terrestrial” conditions (...)
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  22.  56
    Wittgenstein on Thinking as a Process or an Activity.Francis Y. Lin - 2019 - Wittgenstein-Studien 10 (1):73-104.
    In this paper I focus on a major aspect of the later Wittgenstein’s investigation of thinking – his discussion of the idea of thinking as a process or an activity. I shall show that Wittgenstein’s remarks, apart from some concerning the methodology and conception of philosophy, are grammatical remarks, meaning that they describe the use of the word “thinking” and can be agreed to by every competent speaker. I thus show that Wittgenstein’s investigation of thinking is a grammatical one, and (...)
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  23.  51
    Ethics in nursing: A systematic review of the framework of evidence perspective.Erman Yıldız - 2019 - Nursing Ethics 26 (4):1128-1148.
    Aim: To determine the current state of knowledge on nursing and ethics and to assess the knowledge and experience based on the evidence in this regard. Background: Although ethics is at the center of the nursing profession and the ethical issues affecting nurses are given much importance, few studies have focused on professional ethics in nursing. In this respect, ethics has become a concept that contains controversial and ambiguous situations. Design: The Preferred Reporting Items for Systematic Reviews and Meta-analyses guide, (...)
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  24. On the Genesis and Nature of Judicial Power.Murray S. Y. Bessette - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:206-232.
    The essential nature of legislative power is to make the laws; that of executive power is to execute those law. The difference between the two is both substantial and significant; it is the difference between the rule of arbitrary power and the rule of law. This paper will seek to trace the genesis of an independent judicial power, in both theory and practice, through an examination of sections of The Constitutions of Clarendon, The Assize of Clarendon, Hobbes’ Leviathan, Locke’s Second (...)
     
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  25. Representation of the Resonance of a Relativistic Quantum Field Theoretical Lee–Friedrichs Model in Lax–Phillips Scattering Theory.Y. Strauss & L. P. Horwitz - 2000 - Foundations of Physics 30 (5):653-694.
    The quantum mechanical description of the evolution of an unstable system defined initially as a state in a Hilbert space at a given time does not provide a semigroup (exponential) decay, law. The Wigner–Weisskopf survival amplitude, describing reversible quantum transitions, may be dominated by exponential type decay in pole approximation at times not too short or too long, but, in the two channel case, for example, the pole residues are not orthogonal, and the evolution does riot correspond to a semigroup (...)
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  26.  36
    Dissolving the colour line: L. T. Hobhouse on race and liberal empire.Benjamin R. Y. Tan - 2024 - European Journal of Political Theory 23 (1):85-106.
    L. T. Hobhouse (1864–1929) is most familiar today as a leading theorist of British new liberalism. This article recovers and examines his overlooked commentary on the concept and rhetoric of race, which constituted part of his better-known project of advancing an authoritative account of liberal doctrine. His writings during and after the South African War, I argue, represent a prominent effort to cast liberalism as compatible with both imperial rule and what he called ‘the idea of racial equality’. A properly (...)
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  27.  62
    A New Hebrew Passage from the Theology of Aristotle and its Significance.Y. Tzvi Langermann - 1999 - Arabic Sciences and Philosophy 9 (2):247.
    On some of the end-leaves of a Bible manuscript someone has copied out a passage from the Theology of Aristotle in Hebrew translation. The passage deals with the immunity of person of intellect from magical manipulation. No other copies of this passage in Hebrew are known to exist. The dependence of the translator upon the so-called of the Theology, specifically the copy in St Petersburg, is demonstrated, and it is suggested that the translator may be Shem Tov ibn Falaquera. The (...)
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  28. Chŏntʻong kwa hyŏnsil: Susong Yang Tae-yŏn Sŏnsaeng pʻalchil kinyŏm nonchʻong.Tae-yæon Yang & Susong Yang Tae-Yæon Sæonsaeng P.°Alchil Kinyæom Nonch°Ong Kanhaeng Wiwæonhoe (eds.) - 1990 - [Seoul]: Parhaengchʻŏ Amunyŏn.
     
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  29.  9
    Population Dynamics: A New Economic Approach.C. Y. Cyrus Chu - 1998 - Oxford University Press USA.
    Population Dynamics fills the gap between the classical supply-side population theory of Malthus and the modern demand-side theory of economic demography. In doing so, author Cyrus Chu investigates specifically the dynamic macro implications of various static micro family economic decisions. Holding the characteristic composition of the macro population to always be an aggregate result of some corresponding individual micro decision, Chu extends his research on the fertility-related decisions of families to an analysis of other economic determinations. Within this framework, Chu (...)
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  30.  37
    Meaning as behavior.Y. H. Krikorian - 1941 - Philosophy of Science 8 (1):83-88.
    Meanings have an empirical genesis and status. This simple claim has often been denied or ignored. Some metaphysicians in their exaltation of the eternal have regarded meanings as essences, or eternal objects, or neutral entities, in a subsistential or supernatural realm that is changeless and has no roots in nature. Some logicians in their zest to manipulate meanings isolate them so completely as forms of reason, or as syntactical symbols that at no point is their connection with natural events made (...)
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  31.  26
    Learning to Learn Functions.Michael Y. Li, Fred Callaway, William D. Thompson, Ryan P. Adams & Thomas L. Griffiths - 2023 - Cognitive Science 47 (4):e13262.
    Humans can learn complex functional relationships between variables from small amounts of data. In doing so, they draw on prior expectations about the form of these relationships. In three experiments, we show that people learn to adjust these expectations through experience, learning about the likely forms of the functions they will encounter. Previous work has used Gaussian processes—a statistical framework that extends Bayesian nonparametric approaches to regression—to model human function learning. We build on this work, modeling the process of learning (...)
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  32.  42
    Knowledge in the Historical Perspective of Coming-To-Be and Passing-Away.Erdoğan Yıldırım - 2018 - Journal for the Study of Religions and Ideologies 17 (50):3-16.
    Since the last decades of the 20th century the meaning and content of knowledge has dramatically changed. This necessitates adopting a historical perspective in ap­proa­ching the questions of knowledge. But so far all the efforts of putting knowledge in a historical perspective since Hegel’s historization of Spirit either suffer from the limitations of the presupposition of the One or fail to ground the historicity of knowledge on the history of coming-to-be and passing-away. Moving from Heidegger’s ‘history of Being’ toward the (...)
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  33.  48
    “All Things Are Already Complete in My Body”: An Explanation of the Views of the Taizhou School on the Human Body.Y. U. Hong - 2010 - Frontiers of Philosophy in China 5 (3):396-413.
    By means of a theoretical analysis from the point of view of phenomenology of the body, this essay tries to explain the views of Taizhou School on the body so as to apprehend the essence of Confucian thought, which is a philosophy that seeks to “establish oneself” and “cultivate oneself” rather than a “philosophy of consciousness.”.
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  34. Tong-sŏyang ŭi silchaegwan.Hae-ch°ang Chæong & Han®guk Chæongsin Munhwa Yæon®guwæon (eds.) - 1994 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  35.  33
    Modern Dönem Nesih Tartışmaları ve İbn Kesîr’in Neshe Yaklaşımı.Melek Yılmaz - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):349-349.
    Abrogation (naskh) is one of the controversial themes of Islamic studies, especially in later period that of principle of exegesis (uṣūl al-tafsīr). However, the recent studies on abrogation (naskh) do not offer a comprehensive analysis on the concept. In fact, the problem of naskh (abrogation) is in need of a systematic and holistic approach, which would only be possible with a detailed study on how the concept of abrogation (naskh) is understood in Islamic interpretive tradition (tafsīr). With this purpose in (...)
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  36.  21
    En torno a la díada trascendental.Blanca Castilla Y. Cortázar - 1996 - Anuario Filosófico:397-414.
    In the Anthropology, the person has a self-organizing communicative structure, so person cannot be unique, lonely. This has been called by Polo: «Coexistence». It shows that the «Díada» (Duality) is richness, plenitude (fullness). This makes possible to mark the difference between two complementary person’s types: the male person and the female person. They could be called: «coexistence-from» and «coexistence-in».
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  37.  33
    Commentary of Meḥmed Said on Qaside-i Khamriyya: Ṭarab-angiz.Yılmaz ÖKSÜZ - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):395-413.
    Qaside-i Khamriyya (meaning Wine Eulogy) of sufi poet Ibn-i Fārıḍ, in which he explained divine love through the metaphor of wine, attracted great attention in Islamic world and was translated into Arabic, Persian and Turkish. Scholars such as Davud-i Qayseri (d. 751 AH/1350 AD), Kemal Pashazāde (d. 940 AH/1534 AD), Abdulghani an-Nablusi (d. 1143 AH/1731 AD), Ibn Acibe (d. 1224 AH/1809 AD) explained this eulogy in Arabic, while poets such as Ali b. Shihābiddin al-Hamadāni (d. 786 AH/1385 AD), Molla Cāmi (...)
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  38. Medical ethics in norway: Modern medicine — traditional morality.Knut Erik Tranøy - 1988 - Theoretical Medicine and Bioethics 9 (3).
    In Norway, by tradition a Lutheran country, the puritan ethics of a moral minority has a strong influence on the development and manifestations of medical ethics. Those who exert this influence are found primarily among politicians, the clergy, and, last but certainly not least, among nurses and doctors. The focus of interest is not so much on problems of bioethical moral theory or the teaching of bioethics to students, but very much on attitudes and policies with regard to substantive issues (...)
     
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  39.  6
    Vom Menschen als utopischem Wesen: Vier Essays.José Ortega Y. Gasset - 2012 - Europa Verlag.
    Ernst Robert Curtius sagte über José Ortega y Gasset: "Er ist vielleicht der einzige Mensch in Europa, dem es gegeben und gemäß ist, mit der gleichen Intensität des Interesses, der gleichen Sicherheit des Urteils, dem gleichen Glanz der Formulierung über Kant wie über Proust, über Debussy wie über Scheler zu sprechen. Zwischen vorgeschichtlichen Kulturen und kubistischer Malerei scheint es nichts zu geben, was diesen Kritiker nicht interessierte." Das Buch "Vom Menschen als utopischen Wesen", das im Europa Verlag erstmals im Jahre (...)
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  40. A General Theory of Value: Axiology in the Central European Philosophical Tradition.Gloria Zúñiga Y. Postigo & Gloria L. Zúñiga - 2000 - Dissertation, State University of New York at Buffalo
    This dissertation is an ontological investigation of value. The thesis is this: Value is a moment founded on a real entity and, in this sense, value is real. I argue that this thesis is true for all objects in the domain of value by looking at three distinct categories of value: economic value, aesthetic value, and moral value. And I demonstrate by means of advancing definitions, and the necessary and sufficient conditions for each of these three categories of value, that (...)
     
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  41.  20
    The effect of text type on the use of so as a discourse particle.Phoenix W. Y. Lam - 2009 - Discourse Studies 11 (3):353-372.
    Discourse particles have received a considerable amount of scholarly attention in linguistic research. Although their use in specific text types has been discussed, few studies have actually attempted to look at the effect of text type on their use. Therefore, how the use of discourse particles is related to the situational context in which they are produced remains a largely unexplored area. In this article, the use of one of the most frequently occurring yet often overlooked discourse particles, so, in (...)
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  42.  23
    İsl'm Hukukunda Vasiyet Yoluyla Varisleri Mirastan Mahrum Etmeye Yönelik Tasarrufların Sınırlandırılması.İbrahim Yılmaz - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1739-1774.
    : In Islamic inheritance law, although in different ratios, the shares of male and female siblings are already determined. The testator has no right to deprive the inheritors of inheritance. However, in today’s Islamic countries, it is well known that some testators deprive the inheritors of inheritance fully or partially through various ways such as donation, last will, and fictitious. Last will, as a legal term, means that a person transfers his\her property complimentarily to person\persons who have the right to (...)
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  43. Ineffability and its Metaphysics: The Unspeakable in Art, Religion, and Philosophy.Silvia L. Y. N. Jonas - 2016 - New York, NY: Palgrave-Macmillan.
    Can art, religion, or philosophy afford ineffable insights? If so, what are they? The idea of ineffability has puzzled philosophers from Laozi to Wittgenstein. In Ineffability and its Metaphysics: The Unspeakable in Art, Religion and Philosophy, Silvia Jonas examines different ways of thinking about what ineffable insights might involve metaphysically, and shows which of these are in fact incoherent. Jonas discusses the concepts of ineffable properties and objects, ineffable propositions, ineffable content, and ineffable knowledge, examining the metaphysical pitfalls involved in (...)
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  44.  51
    Weltkriegsphilosophie and Scheler's philosophical anthropology.V. Y. Popov & E. V. Popova - 2018 - Anthropological Measurements of Philosophical Research 13:142-155.
    Purpose. The research is aimed at understanding the philosophical and journalistic heritage of M. Scheler during 1914-1919. "The philosophy of war" is regarded as the middle link between the phenomenological and anthropological stages of its philosophical evolution. The theoretical and methodological basis of the study is the philosophical legacy of Max Scheler, as well as the work of domestic and Western researchers devoted to this issue. Problems of Weltkriegsphilosophie become comprehensible based on the historical, logical and comparative principles of historical (...)
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  45. Undecidability in the imitation game.Y. Sato & T. Ikegami - 2004 - Minds and Machines 14 (2):133-43.
    This paper considers undecidability in the imitation game, the so-called Turing Test. In the Turing Test, a human, a machine, and an interrogator are the players of the game. In our model of the Turing Test, the machine and the interrogator are formalized as Turing machines, allowing us to derive several impossibility results concerning the capabilities of the interrogator. The key issue is that the validity of the Turing test is not attributed to the capability of human or machine, but (...)
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  46.  16
    Bir Anlamlandırma Yordamı Olarak Sanat.Muhsin Yılmaz - 2019 - Felsefe Arkivi 50:1-7.
    The human being labours to understand and signify both the external world and himself - sometimes by objectifying himself with the potential he possesses; one of these labours emerges as art. Neither definition nor determination of the content of the concept of art is so clear cut because of its controversial nature in relation both to its different forms and references as the source of meaning. Some could assert even an ambiguity or boundlessness, insomuch as rejecting an essentialist concept of (...)
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  47.  51
    Objectivity in Quantum Measurement.Sheng-Wen Li, C. Y. Cai, X. F. Liu & C. P. Sun - 2018 - Foundations of Physics 48 (6):654-667.
    The objectivity is a basic requirement for the measurements in the classical world, namely, different observers must reach a consensus on their measurement results, so that they believe that the object exists “objectively” since whoever measures it obtains the same result. We find that this simple requirement of objectivity indeed imposes an important constraint upon quantum measurements, i.e., if two or more observers could reach a consensus on their quantum measurement results, their measurement basis must be orthogonal vector sets. This (...)
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  48.  26
    Philosophical ideas in spiritual culture of the indigenous peoples of north America.S. V. Rudenko & Y. A. Sobolievskyi - 2020 - Anthropological Measurements of Philosophical Research 18:168-182.
    The purpose of the article is to reveal philosophical ideas in the mythology and folklore of the indigenous peoples of North America. An important question: "Can we assume that the spiritual culture of the American Indians contained philosophical knowledge?" remains relevant today. For example, European philosophy is defined by appeals to philosophers of the past, their texts. The philosophical tradition is characterized by rational argumentation and formulation of philosophical questions that differ from the questions of ordinary language. However, the problem (...)
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  49.  21
    The spirit of Islam in Javanese mantra: Syncretism and education.Onok Y. Pamungkas, Hastangka Hastangka, Sabar B. Raharjo, Anang Sudigdo & Iskandar Agung - 2023 - HTS Theological Studies 79 (1):7.
    The history of the development of Islam in Indonesia often fails because of the rejection of the local community. Therefore, it is necessary to make ethical efforts so that society can accept Islam. This research is an attempt to explain the Mantra by Sunan Kalijaga (after this referred to as SKM) as a medium for spreading Islam. This research uses a qualitative research paradigm. The primary data source is the spell text in Serat Kidungan ingkang Jangkep. Data analysis techniques use (...)
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  50.  43
    Social Predictors of Business Student Cheating Behaviour in Chinese Societies.H. Y. Ngo & Anna P. Y. Tsui - 2016 - Journal of Academic Ethics 14 (4):281-296.
    Cheating is a serious issue among business students worldwide. However, research investigating the social factors that may help prevent cheating in Chinese higher education is rare. The present study examined two key social relationship factors of perceived teacher-student relationships and peer relationships by the students. It attempted to build a model which addressed the effects of two variables on Chinese business students’ cheating behaviour: the teacher’s approachability and the relationship goal of the students. Two important social influence factors were also (...)
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